In several posts Boose seems to be arguing that both the ideology and the methodology of Islamic Fundamentalism is evil. He writes:
agreed. The terrorists are evil. I still think it’s important to look at how evil their goals are as well as their methods. If we were to spread propaganda in iraq, like we should, about how evil the terrorists are, then we should talk about the evils of terrorism and the evils of theocracy. Otherwise, those that might become terrorists would still see terrorism as a necessary means to achieve their evil ends.
The ideology that informs Islamic terrorism is fundamentally wrong on every level, but I’m not sure I wish to dismiss it as evil. However there horrifying acts of mayhem and destruction are most certainly evil in the most bilabial sense of the term. There are two reasons why I want to hold a distinction between method and theory in moral evaluation.
The first reason is that one should be entitled to hold any thoughts they want without suffering accusation of being evil. Much of history is filled with examples of great men being persecuted with accusations of heresy simply because their ideas ran contrary to religious hierarchy. To protect against this outcome ideas should be left morally neutral. One may think anything they want without the fear of those ideas being branded evil.
The second reason is that ideas have no physical form and therefore lack the ability to harm others. Ideas are only harmful to the extent they are translated into a method capable of harm. In this regard, one does not need to condemn an idea as evil since they are can label the accompanying harmful act as evil. Thus we can retain freedom of thought while maintain a way to censure horrifying acts.
I should be clear here: I do not support Islamic ideology. My argument is that it’s too dangerous to censure some thoughts as evil since morally branding requires granting power to an authority to determine the moral value of thoughts. History has repeated examples of how the authority has used this power to stifle innovation and knowledge as a means to retain power. For this reason, no one should have this power. Furthermore, since we are still allowed to condemn the physical manifestation of a faulted ideology we maintain recourse in all instances were ideology is translated into physical harm. Thus we avoid the thought police while at the same time enjoy being able to condemn as evil acts that do actual harm.